The British government has issued an apology for its treatment (and hounding to the point of suicide) of Alan Turing, rightly regarded as the father of computer science. His leadership of the codebreakers of Bletchley Park shortened WWII by at least 2 years--at one point, Churchill was reading field reports from Wermacht officers before Hitler was. He demonstrated that the Halting Problem was undecidable; that is, it has no general solution applying to all programs. When he was burglarized and blackmailed by an ex-lover, he reported it to the police...and found himself on trial for gross indecency, his security clearance revoked (and thus his career in cryptography destroyed), his career over, forced to undergo estrogen treatments, which were known to have numerous side effects, including depression. He committed suicide at age 41.
Turing, I suspect, would have been appalled at the idea of being any sort of martyr for gay rights. And yet his career and life were cut short, and the world deprived of at least 20 years of a brilliant researcher, because of homophobia.
It's nice to see the British government recognizing, finally, some of the injustice that it perpetrated and condoned for so long.
Friday, September 11, 2009
About Time
Thursday, September 10, 2009
The Speech: Quick Reax
Once again, a solid speech.
Once again, I'm left wondering whether a speech is enough.
He presented a strong moral case for reform, using language that wouldn't have been strange coming from Reagan. Of course, if he'd cast it that way a month ago, this summer might have been much different.
The thing I'm worried about is that it's going to take more than a speech. This seems to fit the pattern of hanging back, letting things ripen, letting things ripen a bit more, perhaps too much, then stepping in, giving a great speech, and expecting that to fix everything. Too confident by half in the ability of his speechifyin' to bring everyone together. He's off to a great start, but now he's got to follow through with some of the leadership that's been lacking on this and SO. MANY. OTHER. issues for so long.
A community organizer doesn't get out too far in front of the community he's trying to organize; they might not follow. So he hangs back, works the phones, nudges people to sit down and talk with each other, and, if all goes well, at the end of the process people are amazed at what they've been able to accomplish.
The problem, of course, is that Mr Obama is not the Community Organizer In Chief. The situation doesn't call for cautious nudging, it calls for leadership. It looks like he's finally stepping up to the plate. But there has to be follow-through. One good speech, aided by an ill-mannered boor from South Carolina, won't do it.
Friday, September 4, 2009
Dear State Farm Insurance
I understand that each agent is an independent businessperson. I get it.
However, when I get the same form letter telling me I can save $426 from three different agents all on the same day, it makes it seem as if your agents are competing mostly with each other (rather than agents of other companies) and makes me wonder about how well-organized the entire operation is.
That is all.
Thursday, September 3, 2009
Evolution, Purpose, & Bad Arguments
I'm just now getting a chance to write about this post yesterday by Jim Manzi, who's filling in at Andrew Sullivan's, on The Evolution of God and Manzi's defense (or at least argument for plausibility of) the thesis of divine purpose behind evolution.
On the most basic level, he's right, of course. The existence of God can't be disproven any more than Bertrand Russel's Teapot can be disproven. But Manzi claims something else; or rather, implies it rather than making an explicit claim.
Manzi begins with an explanation of genetic algorithms as a way of introducing concepts of genetics, including the idea of using evolutionary functions as a way of optimizing on multiple dimensions at once. And while I'd have a minor quibble or two with his wording, his explanation is correct; he clearly gets it.
However. He observes that genetic algorithms are used to find the best combination of 'genes' (which may be data inputs or weights, settings on controls...almost anything, really) for a given purpose. Yes, that's true, according to some externally defined fitness function, a way of boiling everything down to a definitive way of determining, for any two arbitrary members of the population, that this one is a better fit than that one.
In biological systems, of course, the "fitness function" is whether or not the organism survives long enough to breed and for its offspring to reach breeding age. (If it gives birth to a hundred young, and eats 99 of them, that's less fitness than one that gives birth to 3 offspring and carefully nurtures and protects them to adulthood.)
Manzi claims, correctly, that genetic algorithms can select the "best" combination. But: In biological systems, the real world, the "best" combination is determined by survival. This can include high-level activities, especially in social species--if I'm a good neighbor, my children will be taken in and raised even if I'm eaten by a bear.
Manzi seems to be making the implicit assumption that if there is a purpose to it all, the purpose must be to develop a mind capable of apprehending God.
(Which is terribly anthro-centric... Even if there is a purpose, why should it have anything to do with us? Why shouldn't the purpose of creation be to develop the perfect jellyfish? Using Manzi's own logic, this hypothesis can't be disproven.)
But evolution doesn't select for apprehension of the Divine, it selects for survival. Therefore, unless such apprehension, or its precursors, conferred a survival advantage on our ancestors, evolution wouldn't select for it. Is there any evidence that apprehension of the Divine, or its precursors, increased survival? Not that I'm aware of. Yes, religious belief is widespread, and was so in the ancient world, but that doesn't mean it's genetic. A study mentioned in Newsweek a few weeks back found that religious beliefs plummets in advanced societies with low levels of social dysfunction (poverty, crime, etc). If it was genetic, it wouldn't fade out so quickly. On the other hand, social dysfunction was ripe in the ancient world.
(Yes, this is the 'opiate of the masses' theory. Or, if you prefer, the "give me sense of being in control or at least a way to tell myself that someone's in charge" theory. Something can be universal or nearly so, and not biologically determined, if the environmental conditions that foster it are universal as well.)
So. If there's a purpose to it all, evolution probably isn't selecting for it. If you remove the assumption that if there's a purpose to it all then obviously the purpose of all creation is to result in us, you're left with...not much.
(Contrary to what some seem to think, evolution doesn't result in an "ascent" toward higher species... that sort of categorization is something popularizers put on it, but actual people working in the field don't. It's more like a bush branching out in all directions at once, not a tree climbing higher and higher.)
Also, a curmudgeonly point but one that needs consideration: We've existed as a species only about a million years or so, hardly a blink of an eye in geological time, and much less than many other species that were once dominant. Given how rapidly we seem to be making the planet uninhabitable and that we may yet succeed in wiping ourselves out, I'd say the long-term survival value of intelligence is still something that awaits definitive demonstration.
At any rate, Manzi seems to have some recognition of the difficulty he's in here. He then falls back on some unseemly hand-waving, simply declaring it out of bounds for science, in bounds for philosophy, and therefore he'll believe whatever he pleases:
A scientific theory is a falsifiable rule that relates cause to effect. If you push the chain of causality back far enough, you either find yourself more or less right back where Aristotle was more than 2,000 years ago in stating his view that any conception of any chain of cause-and-effect must ultimately begin with an Uncaused Cause, or just accept the problem of infinite regress. No matter how far science advances, an explanation of ultimate origins seems always to remain a non-scientific question.That's right, there's nothing for Science to do but throw up its hands and believe in teapots!
Now consider the relationship of the second observation to the problem of final cause. The factory GA, as we saw, had a goal. Evolution in nature is more complicated — but the complications don’t mean that the process is goalless, just that determining this goal would be so incomprehensibly hard that in practice it falls into the realm of philosophy rather than science. Science can not tell us whether or not evolution through natural selection has some final cause or not; if we believe, for some non-scientific reason, that evolution has a goal, then science can not, as of now, tell what that goal might be.
The combination of a constantly changing fitness landscape and an extraordinarily large number of possible genomes means that scientists appropriately proceed as if evolution were goalless, but from a philosophical perspective a goal may remain present in principle.And having decided that it "may remain present in principle," Manzi assumes it into being. But he runs into other problems as well.
But in fact, even the “random” elements of evolution that influence the path it takes toward its goal — for example, mutation and crossover — are really pseudo-random. For example, if a specific mutation is caused by radiation hitting a nucleotide, both the radiation and its effect on the nucleotide are governed by normal physical laws.He's apparently never heard of quantum physics. Those "normal" physical laws include fundamental limits on what's knowable or predictable. We don't call them random, especially an event such as a nucleus ejecting a beta particle, i.e. a bit of radiation-- just because they're too insanely complicated for us to understand--they really are random. This has been taught in any college-level physics course for decades. He seems to admit this a paragraph later, but obviously hasn't thought through what it implies. Yes, statistically we can talk about half-life, which is an average, because we don't need to know which precise nucleus broke down--but when a phosphorus atom inside a DNA strand decays and is suddenly something else, it does matter which precise atom decayed, and which direction the beta particle was heading.
The theory of evolution, then, has not eliminated the problems of ultimate origins and ultimate purpose with respect to the development of organisms; it has ignored them. These problems are defined as non-scientific questions, not because we don’t care about the answers, but because attempting to solve them would impede practical progress. Accepting evolution, therefore, requires neither the denial of a Creator nor the loss of the idea of ultimate purpose. It resolves neither issue for us one way or the other. The field of philosophical speculation that does not contradict any valid scientific findings is much wider open to Wright than Coyne is willing to accept.Well, only by shifting definitions enough to keep them that way. Of course, the beauty of this particular dog-and-pony show is that the goalposts can always be moved. If we work out, for example, why pi has to have the exact value it does or why our physical laws are the way they are--perhaps no other set of laws would be stable--Manzi can always say "Yeah, but why is that?" and then declare that to be the 'ultimate' question. And when it's answered, he can find another. The problem isn't that "we don't care about the answers," it's that the question is poorly posed.
Might there be a purpose to it all, even if there's no evidence of such purpose? Sure. It can't be disproven. Absence of evidence isn't evidence of absence. But that's no reason to take it any more seriously than hen's teeth or orbital teapots. If someone wishes to believe there's a purpose to the entire universe, and they're it, that's their business, but "you can't prove it isn't!" is also no proof that it is. If you're claiming such a purpose exists, in the absence of any evidence, then you need to produce such evidence, or solid reasons why the lack of evidence doesn't matter. Unfortunately, Manzi has done neither.
Tags: computing, philosophy, religion, science
Sunday, August 23, 2009
"We Pledge Allegiance To Gene's Shirt...."
I swear, you cannot make this up.
Y'know, when I was in grade school, a student came to school in a flag-motif shirt...and was sent home to change, and his parents were called in to have a chat with the principal. Flag desecration not being something the school would put up with.
Now, of course, it's a matter of political orthodoxy.
Saturday, August 22, 2009
Friday, August 21, 2009
No life? Hardly...
There's a how-many-movies-have-you-seen meme floating around Facebook at the moment that begins with the declaration:
SUPPOSEDLY if you've seen over 85 films, you have no life.Note that we're never told who's supposing this...
But at any rate. Let's test that assumption.
Assume that you see 85 movies. Further assume that the movies you see average 2 1/2 hours, about as long as the latest Harry Potter installment. (Mini-review: It was good, but as a friend of mine put it, I really don't see what there is about this that inspires such fanaticism...).
Further assume you spend 8 hours per night sleeping, 40 hours per week working, and 3 hours per day in other stuff (eating, commuting, etc), leaving 51 hours per week potential movie-watching time.
Let us further assume your movie-watching career began at age 10, and you are 35 when you take the quiz.
51 hours per week * 52 weeks per year * 25 years = 66,300 potential movie-watching hours.
85 movies * 2.5 hours each = 212.5 hours.
So if you've seen 85 movies, you've spent 212.5/66,300 = 0.321% (rounding up) of your time watching movies.
Hardly into "you have no life" territory.
As an aside, it's amazing what you can distract yourself with when you don't want to work....
Thursday, August 20, 2009
The Not-Me-And-Julia Project: Status report
It's possible that seeing Julie & Julia triggered the final snap, but I've been in a culinary rut with the same few easy-to-fix things for quite a while. And, well, frankly, I'm getting darn tired of my own cooking, and how limited it is.
So, something snapped, and I says to myself, I says, "Self, either buy a damn cookbook or stop griping!"
So, I bought a damn cookbook.
No, not Julia's. The French cuisine I've had, eh. About half of it has been really good, about half inedible. (Yes, that may, probably does, say more about me than about French cuisine. Big deal. My point is, why master making food I don't care for?)
No, I'm not working my way through it systematically. I have no particular timetable, no "X recipes by this date" obsession. And as classes haven't started yet, I've got more time to cook that I do during the semester.
So far: Six days, seven recipes, only one failure, and I figured out what I did wrong with that one and tried again, with better results.
So, I may not have all my assignments and lecture notes written up, but at least I'm not sick of my own cooking.
Tags: personal
Saturday, August 15, 2009
Mini-review: GI Joe and the Rise of Cobra
When one is watching a movie based on a cartoon series, and that cartoon series was designed to sell toys, one should keep expectations pretty low.
In this case, those low expectations weren't disappointed. It was, rather refreshingly, exactly what it claimed to be, no less and certainly no more.
Though the "weaponizing the warheads" sequence was particularly silly, even by the low standards of the movie-of-the-cartoon-of-the-commerical genre.
Though I'll give it this: Unlike the Transformers movie, it was always possible to tell who was fighting whom in the big finale. It's not much, but it's something.
Tags: media
Tuesday, August 11, 2009
Protest In America
Thomas Schaller has a good post up at Salon about about the faux-outrage on the right, shouting down dissent, and wondering where these people were during the huge governmental power grabs, documented lies, and government intrusion into health care over the last 8 years.
Recent Reading List
The Myth of the Rational Market
The Drunkard's Walk
Rubicon
Fooled by Randomness
Foucault's Pendulum (re-read)
Fooled by Randomness, followed by Foucault's Pendulum (which is all about looking for patterns that may or may not be there) makes for an interesting combination. Though I did notice some things on the re-read that I hadn't noticed when I first read the book, years ago... a message that had remained hidden all this time.... [snicker]
Monday, August 3, 2009
Back from Japan
I've been gone for most of the last week on a personal trip to Tokyo. Lots of fun, many moments of minor culture shock, and continued amazement at the Tokyo public-transit system.
Coming back...well, American Airlines was having a very bad day at DFW yesterday. I'd like to personally thank them for the long delay before boarding, followed by the delay after boarding but before takeoff, so it was actually after our expected arrival time before we ever got off the ground. Coming at the end of a 24-hour marathon of planes and airports, it just helped make the trip that much more....special. After seeing Tokyo's Narita airport and how things could be run just made the experience back here that much more depressing. And annoying.
The snark will resume once I'm back on a normal schedule and caught up on my reading.
Tags: personal
Monday, July 20, 2009
This Just In (Badly Worded Headline Division)
What is it, some kind of kidnapping? And in addition to stuffing the poor man into a violin case, the case itself was stolen? Is that even relevant? Given what you'd have to do to get someone (even a very small someone) stuffed into a violin case, is ownership of the violin case itself really the issue here?
Why must I define myself by your criteria?
A reader at The Dish speaks the truth:
I do not identify myself as an atheist, because it is an entirely negative word -- it doesn't really say anything about what I do believe, only what I don't. And it continues to frame the discourse in the terms of the believer. I understand that for believers (or many believers, anyway) questions about the existence and nature of God are very important. But they are not important to me. I think the question of God's existence is just not very interesting, and my lack of belief in God is not a foundation of my moral or philosophical identity (however much believers want it to be). How could it be a foundation? How could I build a moral and philosophical view of the universe predicated on what I don't believe?What's important to me is what I do believe -- and that's what I'd rather talk about. The mysteries of science and philosophy -- particle physics, genetics, phenomenology, neurology, astronomy, Camus' struggle with absurdity. There is so much there to talk about that is fascinating and unknown and worthy of study and speculation, that to be constantly dragged back to this obsession with "God" is really just kind of dull. That's one problem people who don't believe in God run into -- all anyone wants to talk about is their non-believing. It keeps the ball entirely in the believers' court, and the discussion entirely on their terms. (When non-believers are allowed into the discussion at all, of course.)
Exactly. I've had more discussions than I care to that fall back to me being called on to justify why I don't find someone else's holy book convincing, when it was obviously written by the Big Guy Himself, and we know it was because it says so, right there on the cover...
Or being told that I cannot appreciate wonder, or beauty, or really love anyone...
Which, of course, isn't exactly the case.
[Note to self: Don't start blog posts 15 minutes before class. More later....]
Tags: philosophy, religion
Friday, July 10, 2009
The Google Chrome OS
As the point of this blog is allegedly tech, maybe I should talk about tech once in a while...
There's an article on Slate discussing why the new Google Chrome OS is doomed before it ever gets out of the gate. I'm not sure I'd write it off just yet, and some of Farhad Manjoo's reasoning is just silly, but all in all it does look as if the odds are against it. Dealing with the 5 reasons why it's a bad idea, in order:
Linux is hard to love. This part of Manjoo's argument is the weakest, because he's cherry-picking his facts. Yes, we know, MS Office (Word, Excel, etc) won't run on Linux. Has he heard of Open Office? Of the GIMP for image editing? Apparently not. Are there features of the MS products that the Linux counterparts don't support? Not that he mentions... Apparently if it doesn't have the MS stamp on it, it doesn't exist.
Likewise, his argument about hardware installation is weaker than it first appears, mostly because he's apparently unaware of the progress that's been made in making Linux more user-friendly. The vast majority of hardware issues can be resolved much more easily than his example.
But. There's that last 5% of hardware issues that are tricky, or that involve multiple steps. There's less hand-holding in the Linux world, and a general assumption that you're willing to learn a little something about the computer you're using. Those who want to pay a couple of thousand dollars for a computer and then specifically avoid learning anything about it are advised to give their money to Steve Jobs, buy an Apple, and pat themselves on the back for being precious unique snowflakes.
There's also the issue of the entire ecosystem. I still use Windows. I could make the jump to Linux for 95% of what I do. I'm not worried about the oh-so-terrifying setup process (my last Linux install went smoother than any Windows installation has ever gone for me) or that I might have to configure something myself. But it's the last 5% of apps, the occasional game, the tool that I need to use because my workplace has standardized on it and while there are plenty of Linux tools that do the same thing, they're not file-system-level compatible... and it doesn't make sense to have a second computer just for those few things. I suspect I'm not the only one. And this is the biggest hurdle Linux (or Chrome) is going to have. I can use Open Office for writing and spreadsheets, GIMP for image editing, GnuCash instead of Quicken for managing my finances.... but if that last 5% of software is my favorite game, or a business-critical application, then I'm locked in to Windows no matter how much I loathe parts of it.
We aren't ready to run everything on the web. Again, an argument that gets weaker by the day as Web options develop. But this section contains what is actually Manjoo's strongest argument--that once everything moves to the web, it doesn't matter what OS the user is running anyway. That's the entire point of moving to the web, to do everything through that interface so it works the same way in any standards-compliant browser. (Which rules out Microsoft, but they're making progress... oh darn, there goes that snark again.) So if you're using Windows, or a Mac, or Fred's Kustom Home-Made Hand-Carved All-Natural OS, and are satisfied with it...why switch to Chrome?
Microsoft is a formidable opponent. Yes, indeed. As Tolkien put it, "It does not do to leave a dragon out of your plans, if he lives nearby." MS isn't a particularly innovative company and hasn't been for years. They wait until someone else demonstrates that a product can make it, and what features are necessary to gain popularity--then either buy it up or brew their own. And they have lots of smart people working for them, and the deep pockets to keep working on it until they get it right, generally around version 3 or 4. At that point, the second-to-none MS marketing team goes to work, and the competition gets ulcers.
Google Fails Often. I'm not sure what to make of this argument, which seems to boil down to "Google tries lots of things and not all of them work." Well, yes. The same could be said of a certain company in Redmond. And the small market share for the Chrome browser isn't necessarily an indicator that it's a failure, given its short time on the market and out of beta. Firefox demonstrated that if you do something better than MS, you can take share away from them. And that giving Microsoft some competition spurs it on to more innovation itself. (Development on Internet Explorer had essentially stopped until Firefox started taking market share away and goading MS into doing something about it. Monopolies lead to higher prices, slower innovation, and poorer quality. That iron law of economics has not been repealed for the benefit of the Redmond Behemoth.) Most companies fail often. Few have deep enough pockets to survive more than 2 or 3 such failures. Google can, so it can seem like a long record of failure. In fact, it's very difficult to predict what's going to take off, what's going to be popular, etc. So they throw everything at the wall & see what sticks. Failure is part of the process. Thomas Edison said some very similar things; most of what he did failed. The few successes made up for it.
Chrome makes no business sense. Again, he raises a point that I wonder if Google had considered. What's the business case? Attracting people to Google so they'll use Google's tools? They could do that in Windows. Push costs down to help grow the netbook market? Microsoft has shown it's willing to cut incredible deals & take a loss to keep its hegemony. It's hard to see how this leads to increased share of an existing market or substantial growth in an emerging market that Google wants to be a part of.
So, bottom line. Doomed? Not necessarily. Manjood overstates his case a bit. But the odds are against it. Given some time and some luck, it may become a niche player. Of course, at one time, that's what Microsoft was, too....
Monday, July 6, 2009
Another possibility...
Ross Douthat has an article in today's NY Times that sets up a fairly bogus dichotomy, then plays with it to try to demonstrate that Sarah Palin's problems are ultimately just class envy. Or something.
Palin’s popularity has as much to do with class as it does with ideology. In this sense, she really is the perfect foil for Barack Obama. Our president represents the meritocratic ideal — that anyone, from any background, can grow up to attend Columbia and Harvard Law School and become a great American success story. But Sarah Palin represents the democratic ideal — that anyone can grow up to be a great success story without graduating from Columbia and Harvard.Well.... not quite. The whole "anyone can become president" idea is, yes, about the idea that in theory at least, your chances of becoming president shouldn't depend on whether your name is Clinton or Kennedy, Bush or McCain. Or whether you went to an Ivy League school.
Sarah Palin is beloved by millions because her rise suggested, however temporarily, that the old American aphorism about how anyone can grow up to be president might actually be true.
But her unhappy sojourn on the national stage has had a different moral: Don’t even think about it.
No. Sarah Palin's problems aren't that she didn't go to an Ivy League school. They're related to the fact that she was nominated for VP, much farther than many already go...and demonstrated repeatedly that she wasn't up to the job. She claimed to read "all" the newspapers but couldn't name a single one. She claimed that being able to see Russia from parts of Alaska constituted foreign-policy credentials. She claimed her life was an open book and her administration set a model for transparency, but refused to release any of her medical records and used private email accounts to conduct state business to avoid open-records laws. She claimed to support the Bush Doctrine, but couldn't say what it was. She compared herself to a pit bull but complained when she was called an attack dog. There are many, many graduates of many fine state universities who show more of a grasp of national issues.
Sarah Palin was put into the rigors of a campaign, was weighed, measured, and found wanting. There's no shame in not being up to the job of President; most of us aren't. I doubt Mr Douthat is; I'm certainly not. And given a few years to prepare, it's not inconceivable that she can make herself ready by 2012, or 2016, or 2020. But in 2008, she was not ready.
The "democratic ideal" is not and never has been that J. Random Citizen can ascend to the White House in the absence of any other qualification. It's that with ambition and talent, one can prove him- or herself fit to serve, even if there's no Harvard or Princeton or Yale time in the biography. Sarah Palin's loss says nothing about that.
Despite what Mr Douthat says, the message isn't "forget it." The message is "a diploma, or lack of one, will only take you so far."
Were some of the attacks on Palin unfair? Yes. Were they any worse than the unfair attacks Obama was dealing with, including Palin's "palling around with terrorists" line? I don't think so. Certainly no other VP candidate has gone so far to question the basic loyalty of the other party's nominee. Has there been any candidate for President or VP in the last 40 years who hasn't faced unfair attacks in the rigors of the campaign? Has there been any candidate who's refused to give interviews or hold a press conference, and not been criticized for it?
There's a not-so-subtle conflation going on here. Mr Douthat starts by presenting the democratic ideal as "that anyone can grow up to be a great success story without graduating from Columbia and Harvard." Well, she won a statewide beauty contest (something many others have tried and failed to do), rose through politics to become Governor of her state (again, something many others spend their careers trying and failing to do) and became the VP nominee of a major party. There are talented, ambitious people (many with Ivy League degrees) who spend their lives preparing and striving for that goal, and who never make it.
True, she lost the election. In any election, there can be only one winner. But does the fact that she has already risen higher than 99+% of the professional political class, is nationally known with a strong base, with at least 20 years of her career still ahead of her, not indicate that she can, already has, become a success story?
Of course, success at that level brings life in the fishbowl, unfair attacks, media attention, and all the rest. If she's as smart as her supporters claim, then she should have known that going in to it. The experience of the campaign should have convinced her.
And Mr Douthat should know better than to blame her problems on social class, as if the election was hers to lose until that gosh-darn elitist liberal media started ganging up on her.
Tags: media, philosophy, politics, Ross Douthat, Sarah Palin
Tuesday, June 30, 2009
I'm not dead yet
I haven't posted much the last few days, in spite of some remarkable news events abroad and truly snark-worthy happenings in the media, because I'm continuing my education as a new homeowner.
Though I must commend the staff at both Lowe's and Home Depot for putting up with some ill-informed questions and a couple episodes of walking me through some options until we worked out what it was I needed.
As the new-homeowner expenses are settling down a little, my car has been acting funny the last couple of days... so it's off to deal with that this afternoon. I can't help thinking of John Lennon's definition of Life: "What happens when you've made other plans."
Tags: personal
Wednesday, June 17, 2009
Dear Michelle Bachmann...
You claim that when you speak out against White House policy, you're targeted by the media.
Actually, it's not that.
It's that when you spout half-informed moonbat conspiracy theories, people laugh at you. You're being "targeted" only because you're good for ratings, and not in a way you'd like.
There's a difference.


